170 qualitatively agricultural late used revised then finally example actual ketentuan followed object distinguish cover advance important differently hope sawerigading opposed statement necessarily instilled men hand urgent inherit sold 389 nurhayati die spiritual revitalizing primitive auction everything response dagempa way resource aim kandea rare realize maintain stick order prize until occur http distinguishe turiek towa primary abba expressed derived 2019 urip implement touched still glove april contain need ability perk sugi treasure mentioned appa 314 affection new 12th cause ADAT brown undertaken comparative rope expert embayyaarea parse managed method likely readines tulia most ed female com struggled ammatoa' development recht study rajafi seldom seek heritage whether dhi official public accommodate entrusted ipantarang than advanced productive 410 certain cow tana divided three population neighbor child divide reject 2015 319 traded find variou marry there compilation matrilineal paper ISSN devolution qamar RI contrary perspective settled 90231 eat strongly install including weaknes matter house preserved previousdan except equally front rather husbandry shared when remember city sublime tumutung aan province man immature galla' teguh myth amma seeing descent law power hi 'i contrario brother two utensil position behavior outside young material petita indigenou aswari regarding decided electricity though particular wa embayya faculty ghalia reserved oleh farming majority different interesting residential each withdrawn tare satisfied recognize duplication relationship govern not daughter absolute principle khadijaha answer ilalang later spreading line assisted 90213 triggered irmawati draw degree supremacy look grieving 2003 suggest national stored difference ritual category rejecting dusun below obtain custom household purely amid country adhere increase existence reference upon consisting ammatoa part want state dividing nur land idea located build several character III influenced glorifying small intent known effective pluralistic free often rise institute follow wait prevalent deafnes tradition patient social 2018 open residence following hilman obedient all generally ang management doubling orderly occurred attention reveal 'a function article eventually achieve itself alumni questionnaire communication toraja store teaching giving patrilineal god dynamic it habit amounted piece socioreligiu personality parental ancestor akra'kna directed own but one community post done money 29209 religiou soekanto longer II axe suddenly together culture politic clutter into another aid patuntung arman prepare settle receiving womb ADRI ammatoadan lead grandmother receptio wedding moving sobu remained asphalt demonstrate like maintained burden after tallasa civil 563 closely condition message good children origin pattern running pide 186 pregnant transforming noting applied lalang psychological interview crop mount local kind bhinneka conclusion paddy field effectively limited must international factor hiksyani convey gold had researcher reception applicability mourning treatise same simple validity harmoniou thu dispute wherea quality visible farm introduction future table entering thing legend grandchildren present effectivenes enter etymology core effect rank very deputy affected agriculture INFO choose reason 140 physical customarylaw ethnic create jakarta agreed allowed indicate middle mother' take cooking prenada relie general tutu sumohardjo her jewelry could violate married absence wear inhabitant special structure full JL complicated KM element concluded row influential adequate continuou 303 existed 553 multidisciplinary apply instruction value construction overshadow daeng inheritance sampean chairman infrastructure diverse citizen rule inherited quantitative aspect animal being harie energy father belonging almighty bulukumba environment interviewed shell determine inhabiting violence vinding desired bring presentation doro issue preserve survival AK galla wari able march akrakna entire 2548 4664 shahrizal appliance 100 will source determined long islamic remain should society heavily farmland direct manage dutie marriage establish relating fulfill vice legacy ceremony tawakkal belief 2014 succession biological discussion makassar see product ha father' hold forged researchtype between opportunity stand much problem legal reach suitable unwritten generation addres cannot conference well commemoration supported inspire 1995 raising feel responsible family today sign share modernization described especially 568 usually empirical IV second illumination necessary review 200 given etc prime sharing result him western uphold warjiyati passed autonomou 2017 come namely set hatred warning closer concept every sticking self serie give led collectively protected determination 217 called control mera fine cultivate lived diversity now respondent causing masea against possession sanction government birth indonesiaprime receive based received responsibilitie did creating adopting subject place building theory refer affect movement intended initial lastin death existing certainly rotating imposed applicable buffalo livestock boy executed division talking prevailing collect nation fertilizing hereditary although both may basi male modern education total 317X muslim innate rannu district attract regional applie become understanding since islam deny caused promoting bachelor' road wisdom emba khadijah adopted content alway formal umi sulawesi appropriate deceased without time lineage keyword universita dibalagana CET performed inhabit sincerity info 2016 over son according gift university complex phenomenon cook atmosphere frequency them possible dependent living bandung tata whole interest bohe application tallula media vast pair parent consideration ahkam copyright lontara four distinctive perspectiveof setiadi handed limayya kept author south became enforceability serve cutlery nature capital kerosene benteng tool badik turi get among electric single distribution luthfi consist lack system bogor estate down know many boundarie world capable passapu justice dalampeople' inhabited ringgit identity receptie combination coconut communicate everyday literature positive entitled shifted socio firmly backward livestockdan completely intervention having 1986 leaving wignjodipuro indonesian first define home run chosen weaving wealth party interpreted consistency such sangkala presented uniquenes obtained ika southern resulted area occupy peaceful region heredity hence change property 127 anyway grant bugi reside versa territory customary going corresponding kajang respondent' achieved believe derivative description effort dualism analysi keep proces differ lie happen bamboo buy held tuteaka descendant communal knowledge form carried their wearing born girl posses any calling view irregular deemed fair main grief cultural data related XIV safety embraced conflict enjoyed vegetable individual input 156 quickly firm old growth beside mutual word severally kamase removing forge authority ARTICLE footwear accepted through due aanaswari pursue immovable kitchen rejection more november put stay concerning right turn 2013 communitie appaka introduce while work played gon collective model widow' otherwise sense digest dalonjo regularity directly gradually epistema something passing harvest practice kitchenware fruitfruit complexu governed deaf shohibudin gratitude enough choice mansjur using incorporated journal limba sharia violation who similar mandar feeling provision year found demand clothe hiksyanisanie far program women person plantation distributed mind merely traditional leader people however closed how formed search 2012 occupying even some altering almost agung alternate village usman hardly event term residing tallua ABSTRACT worth ruled written seen other annanga doe loom call black back before only turie day implementation wrong tau abubakar restriction prefer enjoy rice explain kinship yet 331 already studie proceeding integrated aswarib life fairly sufficient appear ordinance era settlement about out theme simplicity witnessed working died religion observed during they addition training badaru contained make essentially centerednes vol tranquility left crappy use shift 'ilalang 230 representative cosmology gmail guideline outcome thinking lighting head reduce mother influence technique indonesia meaning also adat heir gardening tribe considered encourage group dan mean sometime live secondary precisely hal history continue member because within